Viola
Like most of Shakespeare’s heroines,
Viola is a tremendously likable figure. She has no serious faults, and we can
easily discount the peculiarity of her decision to dress as a man, since it
sets the entire plot in motion. She is the character whose love seems the
purest. The other characters’ passions are fickle: Orsino jumps from Olivia to
Viola, Olivia jumps from Viola to Sebastian, and Sir Toby and Maria’s marriage
seems more a matter of whim than an expression of deep and abiding passion.
Only Viola seems to be truly, passionately in love as opposed to being
self-indulgently lovesick. As she says to Orsino, describing herself and her
love for him:
She pined in thought,
And with a green and yellow melancholy
She sat like patience on a monument,
Smiling at grief. Was not this love indeed?
(II.iv.111–114)
And with a green and yellow melancholy
She sat like patience on a monument,
Smiling at grief. Was not this love indeed?
(II.iv.111–114)
The audience, like Orsino, can only
answer with an emphatic yes.
Viola’s chief problem throughout the
play is one of identity. Because of her disguise, she must be both herself and
Cesario. This mounting identity crisis culminates in the final scene, when
Viola finds herself surrounded by people who each have a different idea of who
she is and are unaware of who she actually is. Were Twelfth Night
not a comedy, this pressure might cause Viola to break down. Sebastian’s
appearance at this point, however, effectively saves Viola by allowing her to
be herself again. Sebastian, who independent of his sister is not much of a
character, takes over the aspects of Viola’s disguise that she no longer wishes
to maintain. Thus liberated by her brother, Viola is free to shed the roles
that she has accumulated throughout the play, and she can return to being
Viola, the woman who has loved and won Orsino.
Orsino and Olivia are worth
discussing together, because they have similar personalities. Both claim to be
buffeted by strong emotions, but both ultimately seem to be self-indulgent
individuals who enjoy melodrama and self-involvement more than anything. When
we first meet them, Orsino is pining away for love of Olivia, while Olivia
pines away for her dead brother. They show no interest in relating to the
outside world, preferring to lock themselves up with their sorrows and mope
around their homes.
Viola’s arrival begins to break both
characters out of their self-involved shells, but neither undergoes a clear-cut
change. Orsino relates to Viola in a way that he never has to Olivia,
diminishing his self-involvement and making him more likable. Yet he persists
in his belief that he is in love with Olivia until the final scene, in spite of
the fact that he never once speaks to her during the course of the play.
Olivia, meanwhile, sets aside her grief when Viola (disguised as Cesario) comes
to see her. But Olivia takes up her own fantasy of lovesickness, in which she
pines away—with a self-indulgence that mirrors Orsino’s—for a man who is really
a woman. Ultimately, Orsino and Olivia seem to be out of touch with real
emotion, as demonstrated by the ease with which they shift their affections in
the final scene—Orsino from Olivia to Viola, and Olivia from Cesario to
Sebastian. The similarity between Orsino and Olivia does not diminish with the
end of the play, since the audience realizes that by marrying Viola and
Sebastian, respectively, Orsino and Olivia are essentially marrying female and
male versions of the same person.
Malvolio initially seems to be a
minor character, and his humiliation seems little more than an amusing subplot
to the Viola-Olivia-Orsino- love triangle. But he becomes more interesting as
the play progresses, and most critics have judged him one of the most complex
and fascinating characters in Twelfth Night. When we first meet
Malvolio, he seems to be a simple type—a puritan, a stiff and proper servant
who likes nothing better than to spoil other people’s fun. It is this dour,
fun-despising side that earns him the enmity of the zany, drunken Sir Toby and
the clever Maria, who together engineer his downfall. But they do so by playing
on a side of Malvolio that might have otherwise remained hidden—his self-regard
and his remarkable ambitions, which extend to marrying Olivia and becoming, as
he puts it, “Count Malvolio” (II.v.30).
When he finds the forged letter from
Olivia (actually penned by Maria) that seems to offer hope to his ambitions,
Malvolio undergoes his first transformation—from a stiff and wooden embodiment
of priggish propriety into an personification of the power of self--delusion.
He is ridiculous in these scenes, as he capers around in the yellow stockings and
crossed garters that he thinks will please Olivia, but he also becomes
pitiable. He may deserve his come-uppance, but there is an uncomfortable
universality to his experience. Malvolio’s misfortune is a cautionary tale of
ambition overcoming good sense, and the audience winces at the way he adapts
every event—including Olivia’s confused assumption that he must be mad—to fit
his rosy picture of his glorious future as a nobleman. Earlier, he embodies
stiff joylessness; now he is joyful, but in pursuit of a dream that everyone,
except him, knows is false.
Our pity for Malvolio only increases
when the vindictive Maria and Toby confine him to a dark room in Act IV. As he
desperately protests that he is not mad, Malvolio begins to seem more of
a victim than a victimizer. It is as if the unfortunate steward, as the
embodiment of order and sobriety, must be sacrificed so that the rest of the
characters can indulge in the hearty spirit that suffuses Twelfth Night.
As he is sacrificed, Malvolio begins to earn our respect. It is too much to
call him a tragic figure, however—after all, he is only being asked to endure a
single night in darkness, hardly a fate comparable to the sufferings of King
Lear or Hamlet. But there is a kind of nobility, however limited, in the way
that the deluded steward stubbornly clings to his sanity, even in the face of
Feste’s insistence that he is mad. Malvolio remains true to himself, despite
everything: he knows that he is sane, and he will not allow anything to
destroy this knowledge.
Malvolio (and the audience) must be
content with this self-knowledge, because the play allows Malvolio no real
recompense for his sufferings. At the close of the play, he is brought out of
the darkness into a celebration in which he has no part, and where no one seems
willing to offer him a real apology. “I’ll be revenged on the whole pack of
you,” he snarls, stalking out of the festivities (V.i.365). His exit strikes a
jarring note in an otherwise joyful comedy. Malvolio has no real place in the
anarchic world of Twelfth Night, except to suggest that, even in the
best of worlds, someone must suffer while everyone else is happy.
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