Macbeth
Critical Evaluation
Macbeth not only is the shortest of William
Shakespeare’s great tragedies but also is
anomalous in some structural respects. Like
Othello, the Moor of Venice (pr. 1604,
pb. 1622) and only a very few other
Shakespearean plays, Macbeth is without the
complications of a subplot. Consequently, the
action moves forward in a swift and
inexorable rush. More significantly, the
climax — the murder of Duncan — takes
place very early in the play. As a result,
attention is focused on the various
consequences of the crime rather than on the
ambiguities or moral dilemmas that
had preceded and occasioned it.
In this, the play differs from Othello, where
the hero commits murder only after long
plotting, and from Hamlet, Prince of Denmark
(pr. c. 1600-1601, pb. 1603), where the
hero spends most of the play in moral
indecision. Macbeth is more like King Lear (pr.
c. 1605-1606, pb. 1608), where destructive
action flows from the central premise of
the division of the kingdom. However, Macbeth
differs from that play, too, in that it
does not raise the monumental, cosmic
questions of good and evil in nature. Instead,
it explores the moral and psychological
effects of evil in the life of one man. For all
the power and prominence of Lady Macbeth, the
drama remains essentially the story
of the lord who commits regicide and thereby
enmeshes himself in a complex web of
consequences.
When Macbeth first enters, he is far from the
villain whose experiences the play
subsequently describes. He has just returned
from a glorious military success in
defense of the Crown. He is rewarded by the
grateful Duncan, with preferment as
thane of Cawdor. This honor, which initially
qualifies him for the role of hero,
ironically intensifies the horror of the
murder Macbeth soon commits.
Macbeth’s fall is rapid, and his crime is
more clearly a sin than is usually the case in
tragedy. It is not mitigated by mixed motives
or insufficient knowledge. Moreover, the
sin is regicide, an action viewed during the
Renaissance as exceptionally foul, since
it struck at God’s representative on Earth.
The sin is so boldly offensive that many
have tried to find extenuation in the impetus
given Macbeth by the witches. However,
the witches do not control behavior in the
play. They are symbolic of evil and
prescient of crimes that are to come, but
they neither encourage nor facilitate
Macbeth’s actions. They are merely a poignant
external symbol of the ambition that
is already within Macbeth. Indeed, when he
discusses the witches’ prophecy with
Lady Macbeth, it is clear that the
possibility has been discussed before.
The responsibility cannot be shifted to Lady
Macbeth, despite her goading. In a way,
she is merely acting out the role of the good
wife, encouraging her husband to do
what she believes to be in his best
interests. She is a catalyst and supporter, but she
does not make the grim decision, and Macbeth
never tries to lay the blame on her.
When Macbeth proceeds on his bloody course,
there is little extenuation in his brief
failure of nerve. He is an ambitious man
overpowered by his high aspirations, yet
Shakespeare is able to elicit feelings of
sympathy for him from the audience. Despite
the evil of his actions, he does not arouse
the distaste audiences reserve for such
villains as Iago and Cornwall. This may be
because Macbeth is not evil incarnate but
a human being who has sinned. Moreover,
audiences are as much affected by what
Macbeth says about his actions as by the
deeds themselves. Both substance and
setting emphasize the great evil, but Macbeth
does not go about his foul business
easily. He knows what he is doing, and his
agonizing reflections show a person
increasingly losing control over his own
moral destiny.
Although Lady Macbeth demonstrated greater
courage and resolution at the time of
the murder of Duncan, it is she who falls
victim to the physical manifestations of
remorse and literally dies of guilt. Macbeth,
who starts more tentatively, becomes
stronger, or perhaps more inured, as he faces
the consequences of his initial crime.
The play examines the effects of evil on
Macbeth’s character and on his subsequent
moral behavior. The later murders flow
naturally out of the first. Evil breeds evil
because Macbeth, to protect himself and
consolidate his position, is forced to murder
again. Successively, he kills Banquo,
attempts to murder Fleance, and brutally
exterminates Macduff’s family. As his crimes
increase, Macbeth’s freedom seems to
decrease, but his moral responsibility does
not. His actions become more coldblooded
as his options disappear.
Shakespeare does not allow Macbeth any moral
excuses. The dramatist is aware of
the notion that any action performed makes it
more likely that the person will perform
other such actions. The operation of this
phenomenon is apparent as Macbeth finds
it increasingly easier to rise to the
gruesome occasion. However, the dominant
inclination never becomes a total determinant
of behavior, so Macbeth does not have
the excuse of loss of free will. It does,
however, become ever more difficult to break
the chain of events that are rushing him
toward moral and physical destruction.
As Macbeth degenerates, he becomes more
deluded about his invulnerability and
more emboldened. What he gains in will and
confidence is counterbalanced and
eventually toppled by the iniquitous weight
of the events he set in motion and felt he
had to perpetuate. When he dies, he seems
almost to be released from the
imprisonment of his own evil.
Essay
by: “Critical Evaluation” by Edward E. Foster
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