The Tempest
The tempest that begins the play,
and which puts all of Prospero’s enemies at his disposal, symbolizes the
suffering Prospero endured, and which he wants to inflict on others. All of
those shipwrecked are put at the mercy of the sea, just as Prospero and his
infant daughter were twelve years ago, when some loyal friends helped them out
to sea in a ragged little boat (see I.ii.144–151). Prospero must make his
enemies suffer as he has suffered so that they will learn from their suffering,
as he has from his. The tempest is also a symbol of Prospero’s magic, and of
the frightening, potentially malevolent side of his power.
The Game of Chess
The object of chess is to capture
the king. That, at the simplest level, is the symbolic significance of Prospero
revealing Ferdinand and Miranda playing chess in the final scene. Prospero has
caught the king—Alonso—and reprimanded him for his treachery. In doing so,
Prospero has married Alonso’s son to his own daughter without the king’s
knowledge, a deft political maneuver that assures Alonso’s support because
Alonso will have no interest in upsetting a dukedom to which his own son is
heir. This is the final move in Prospero’s plot, which began with the tempest.
He has maneuvered the different passengers of Alonso’s ship around the island
with the skill of a great chess player.
Caught up in their game, Miranda and
Ferdinand also symbolize something ominous about Prospero’s power. They do not
even notice the others staring at them for a few lines. “Sweet lord, you play
me false,” Miranda says, and Ferdinand assures her that he “would not for the
world” do so (V.i.174–176). The theatrical tableau is almost too perfect:
Ferdinand and Miranda, suddenly and unexpectedly revealed behind a curtain,
playing chess and talking gently of love and faith, seem entirely removed from
the world around them. Though he has promised to relinquish his magic, Prospero
still seems to see his daughter as a mere pawn in his game.
Prospero’s Books
Like the tempest, Prospero’s books
are a symbol of his power. “Remember / First to possess his books,” Caliban
says to Stephano and Trinculo, “for without them / He’s but a sot”
(III.ii.86–88). The books are also, however, a symbol of Prospero’s dangerous
desire to withdraw entirely from the world. It was his devotion to study that
put him at the mercy of his ambitious brother, and it is this same devotion to
study that has made him content to raise Miranda in isolation. Yet, Miranda’s
isolation has made her ignorant of where she came from (see I.ii.33–36), and
Prospero’s own isolation provides him with little company. In order to return
to the world where his knowledge means something more than power, Prospero must
let go of his magic.
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