Omens and Portents
Throughout the play, omens and portents manifest themselves, each serving to
crystallize the larger themes of fate and misinterpretation of signs. Until
Caesar’s death, each time an omen or nightmare is reported, the audience is
reminded of Caesar’s impending demise. The audience wonders whether these
portents simply announce what is fated to occur or whether they serve as
warnings for what might occur if the characters do not take active steps to
change their behavior. Whether or not individuals can affect their destinies,
characters repeatedly fail to interpret the omens correctly. In a larger sense,
the omens in
Julius Caesar thus imply the dangers of failing to perceive
and analyze the details of one’s world.
Letters
The motif of letters represents an interesting counterpart to the force of
oral rhetoric in the play. Oral rhetoric depends upon a direct, dialogic
interaction between speaker and audience: depending on how the listeners
respond to a certain statement, the orator can alter his or her speech and
intonations accordingly. In contrast, the power of a written letter depends
more fully on the addressee; whereas an orator must read the emotions of the
crowd, the act of reading is undertaken solely by the recipient of the letter.
Thus, when Brutus receives the forged letter from Cassius in Act II, scene i,
the letter has an effect because Brutus allows it to do so; it is he who grants
it its full power. In contrast, Caesar refuses to read the letter that
Artemidorus tries to hand him in Act III, scene i, as he is heading to the
Senate. Predisposed to ignore personal affairs, Caesar denies the letter any
reading at all and thus negates the potential power of the words written inside
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